✦ Kingdom Come · Full sermon

Issachar Wisdom for a Kingdom Moment

Bishop Robert Stearns, Pastor Keith Kirkpatrick · Video published May 24, 2026 · 47:11

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A host welcomes Bishop Robert Stearns and describes his ministry and travels, and the congregation stands to pray. Bishop Robert greets the church, names the day as Pentecost Sunday, and describes God as an interrupter, pointing to two Pentecost moments: Moses at Sinai and the upper room in Acts. He prays over the room, speaking of a fountain of refreshing and a visitation for this house, and then turns toward his message.

Bishop Robert gets acquainted with the congregation, speaking about his ministry's work in Israel and about meeting Pastor Keith on a scholarship trip. He reflects on travel to the Holy Land, then talks about the Tower of Babel and modern technology and his expectation that God will interrupt history again. He then turns to David, whose anointing came while Saul still held the structures of the kingdom, and to Amos 9:11 and the restoration of the tabernacle of David.

Bishop Robert reads 1 Chronicles 12:32 and draws out three marks of the sons of Issachar: they understood the times, they knew what Israel should do, and they were committed to covenantal unity. He closes by praying for an Issachar anointing over the house and invites the congregation to connect with his ministry and a planned trip to Israel.

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Discern the moment, not just the calendar

Applying 1 Chronicles 12:32, Bishop Robert insists that understanding the times is not about knowing dates or holidays. It means recognizing the kairos moment of God, the prophetic season a person or church is actually in. He warns that something can be accurate and still be out of timing, and calls the congregation to a hearing ear for what God is saying now.

Revelation needs a plan

From 1 Chronicles 12:32, the second mark of Issachar is that they knew what Israel should do. Bishop Robert connects this to apostolic wisdom: hearing God is not the end, because revelation has to be applied and built into structure. He is careful to say that self-appointed titles are not the point, but that God does call his people to build with order and government in his house.

Unity is a decision made ahead of time

Bishop Robert names covenantal unity as the third mark of Issachar from 1 Chronicles 12:32, noting the 200 chiefs with all their relatives at their command. He asks the congregation to become unoffendable, arguing that God allows opportunities to be offended so people can discover whether they are still living for themselves. Problems will come, but the church can decide in advance that problems will not divide it.

Building with Saul or going out to David

In the Saul and David narratives of 1 Samuel, Bishop Robert notes that Saul still held the existing structures of the kingdom while David was in a cave with a worshiper's heart, a prophetic word, and fresh oil. He ties this to Amos 9:11 and the restoration of the tabernacle of David, and applies it to the choice between building with what is known and comfortable and recognizing what God is really doing.

Preparation comes through testing

Bishop Robert points to David's encounters with the lion and the bear in 1 Samuel 17 as preparation for Goliath, and urges the congregation, including those walking through hard circumstances, not to give up. He frames present difficulties as tests because God has a call on their lives.

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