✦ Love Like Jesus - Part 2 · Full sermon

The Lawgiver in the Dust: Grace, Truth, and the Woman Brought Before Jesus

Pastor Keith Kirkpatrick · Video published June 22, 2025 · 47:02

Go a little deeper

Pastor Keith Kirkpatrick opens with a call to pray for leaders, Israel, the worldwide church, and the church in Iran, urging the congregation toward prayer rather than complacency. He then turns to John 7:53–8:11 and notes that some Bibles flag the passage's manuscript history, while pointing out that Augustine, Calvin, and Wesley all preached it.

In John 7:53-8:11, leaders bring an accusation of adultery before Jesus to test him. Pastor Keith explains the legal trap and interprets the scene as religious pride. He connects Jesus’ action of writing on the ground with God’s writing of the law in Exodus and Deuteronomy, presenting Jesus as the Lawgiver.

Pastor Keith discusses Jesus’ challenge to the accusers, their departure, and his merciful response to the woman. He connects this with Jesus’ coming sacrifice and Romans 6 and 8, explaining forgiveness as freedom that calls for a changed life. The message closes with an invitation and prayer.

Take this with you

The Lawgiver is in the room

Reflecting on John 8:6, Keith argues that Jesus writing with his finger on the ground echoes how God wrote the law for Moses, a detail drawn from Exodus 31:18 and Deuteronomy 9:10. The God who gave the law now stands before people who are using it as a weapon.

Religious pride misses Jesus

In the scene of John 8:3–9, Keith describes a religious spirit that looks like truth but produces pride, judgment, and death, and insists it can slip into any heart, including his own. Prideful hearts, he says, miss the Word, the heart of God, and the reason the law was given at all.

Grace and truth together

Jesus neither minimizes the woman's sin nor condemns her. Keith points to John 1's fullness of grace and truth and to the cross: Jesus does not put her to death because he knows he will die for her sin.

Alone with Jesus changes you

In John 8:9–11, the one qualified to accuse the woman is left alone with her, and he does not condemn her. Keith says transformation comes not from attending church or improving behavior but from time alone with Jesus.

Forgiveness and turning from sin

Drawing on Romans 6, Keith frames Jesus' charge to the woman not as behavior modification but as a new identity. Freedom in Christ is never permission to return to old sinful patterns; the forgiven are called to live as children of God.

No grounds for superiority

Keith draws on 1 Corinthians 6, where Paul reminds believers that they once practiced the sins he lists but that Christ has changed their standing before God. He applies this to the church's own past, challenging any sense of superiority over others.

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